A fresh start

18 01 2007

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The last semester of my undergraduate career has officially started. My schedule seems daunting, but even scarier is the fact that I’ll be stepping into the real world in May. I can easily remember a time when I could say “the real world is four years away, no worries.” Three and a half years have gone by, really fucking fast.

René, one of my best friends and provider of standby airfare, came to visit. He gave me a nice new perspective on New York. Consumerism is prety much rampant in Manhattan, the best example being Times Square. It’s basically one huge “on sale” sign, ridiculously bright so you won’t miss it. It looks as clear as day even at midnight. The pure consumeristic decadence of such a place is overwhelming. I’m sure walking through Times Square could be likened to walking around the Roman Forum in the golden times of the empire, and we certainly thought of it like that.

Huge contrasts can be seen all through the city. You have the synthetic glory that is Times Square, and then you have the shitty houses seen on the Airtrain ride from the airport to the subway station, be it Jamaica Station or Howard Beach.

I also introduced René to the online procrastination tool known as Facebook. He has already taken advantage of it, creating a group called Al carajo con Starbucks. The mission statement is as follows:

Al carajo con la expansion de Starbuks en Puerto Rico. Malditas sean las personas que deciden comprar cafe malo por un precio alto en uno de los paises que mejor café tiene en el mundo. Estamos Unidos por la defensa del Café del Pais y en contra de la explotacion de Starbucks. Viva el Café de Puerto Rico!

As avowed coffee addicts, we both loathe the crap Starbucks sells claiming to be coffee. We encourage anyone to steal napkins and sugar from their establishments. Like René posted on the group, “The only worthy thing starbucks can do for me is remove the mucus from my nose.”





Yay, some intellectual stimulation!

13 09 2006

My friend Carla wrote a really good entry on her blog that I just had to comment on. It turned out I had so much to say I decided to put it up here. I suggest you read it before going on.

From the limited research that I’ve done on [Samuel] Huntington, I know he is a political scientist and Harvard University professor who has gained widespread attention for his position on immigration, which he considers a threat to mainstream U.S. culture.

I think Sam Huntington is full of shit, but even worse, I think is he is purposefully deceitful. He’s made the argument before that Cubans in Miami are a threat ’cause they are too rich and that Mexicans in the Southwest are a threat ’cause they are too poor. Anyone with basic knowledge of logic would be ashamed of such an argument.

What [Mike] Davis refers to as ‘nativist hysteria’ is exactly what Huntington conveys in his article. His isn’t an article of unbiased, straight sociological analysis of the facts but rather a prime example of xenophobia praising Anglo-Protestant identity and the debasing of other cultural-value systems: “There is no Americano Dream. There is only the American dream created by an Anglo-Protestant society. Mexican Americans will share in that dream and in that society only if they dream in English.”

The man has no credibility. He is a hack. But enough about him. Carla touches on two topics I find fascinating: the semantics of Hispanic/Latino, and language education.

The U.S. Census has tried to create a category that would accurately describe the individuals who share Latin American heritage. Its answer was the word ‘Hispanic’… Hispanic comes from the Latin word for Spain and Latino is Spanish for Latin (or a shortening of latinoamericano, as is sometimes suggested). So if I use Latina to describe myself, given the aforementioned definition, is it because the language of my ancestors is Latin or derived from Latin? If that were the case, what about other cultures/nationalities with Latin as its derivation (i.e. the Romance languages – Italian, Portuguese, Catalan, Romanian, French etc). Are Italians Latinos? I don’t believe that’s the definition intended by Latino. So what about the term stemming from a shortening of latinoamericano? Then are the Spanish Latino? Certainly not; Hispanic yes, Latino, no. The problem with Hispanic is that it is inclusive of the Spanish and so is associated with European descent. What about the indigenous and African roots in Latin America? That isn’t accounted for in the term Hispanic.

Well then, what about Latinos born in the U.S., are they not fully Latino/fully American? I know from personal experience that some people prefer Hispanic to Latino because, as Davis mentions, it’s more gringo friendly and less threatening whereas Latino is more contentious and empowering to those who use it to describe themselves; the word itself is in Spanish!”

 

You have a nice semantic question here. So, Hispanic or Latino? I’m going to have to introduce some terminology here: analytic and deductive definitions. An analytic definition is sort of like the dictionary/etymological definition, while a deductive definition is one based on how the word acts, how it’s used in context.

The analytic definition of Hispanic is suggested to be what comes from what the Romans referred to as Hispania, the whole Iberian Peninsula. That would basically include anything derived from Spanish and Portuguese culture. Latino, on the other hand, is suggested to be whatever comes from the Latin language, therefore encompassing much more than Spanish or Portuguese cultures, which you already mentioned (France, Italy, Romania, the people that speak Rumansch in Switzerland).

The deductive definitions are a very different thing. In practice Hispanic and Latino mean almost the same thing, with the exception you pointed out before that Hispanic is inclusive of Spaniards. I believe there was some good logical reasoning when coming up with Hispanic to use in the Census. The problem here is that it only works well in the Census, and nowhere else.

The problem with coining a word for a specific purpose is that for it to survive it has to gain the favor of what (in this case who) it refers to. The Latin American community in the US had already found a term they liked, Latino, which even though is logically inferior in my opinion, is now the marker of cultural pride.

Latino has two distinct advantages over Hispanic that makes it much more likable as a word. It’s in Spanish, therefore much more appealing because that’s the language of the culture. The second is that because it’s in Spanish, it is more morphologically versatile. What do I mean by that? You can express male and female grammatical gender: Latino, Latina. You can’t do that with English ‘cause it has no grammatical gender.

So to conclude that, as much as I like logically sound choices, the sociology of language can be highly illogical at times. People are the carriers of language, therefore they decide what wins.

I tackled one of the topics. Let’s go on to the other one.

Huntington states that ESL courses are not sufficient – not a remedy but a crutch. What he suggests is full English immersion. However, Davis (in Disabling Spanish) argues that ESL does work, but developmental bilingual education (DBE) has proven most successful. What I don’t understand is why Latino children who speak Spanish only are seen to have a handicap. Spanish retention and English proficiency should be seen as favorable. Huntington seems to suggest that only when Spanish is not retained has a child then reached full English proficiency. That’s utterly absurd. Why should we be afraid of bilinguals? Fear that if one isn’t proficient in both Spanish and English he/she will be out of a job is just ridiculous.

As much as I think the man is full of shit, I agree with him on ESL courses. But it’s more complicated than that. First of all, I think ESL as a whole is a piece of shit program and not the way to go at all.

The reasons people give for ESL is that you can’t interrupt a child’s education only to teach them English. “They will fall behind blah blah blah…” They teach the regular classes in Spanish and then spend a little more time in English class, but that’s not enough. This is where I agree and also depart from Huntington’s opinion. The children need full immersion English classes so they can learn it as quickly as possible. But you don’t just stop there. Once the child has a functional proficiency in the language, steps should be taken to preserve Spanish, the first language. That’s where developmental bilingual education may come in. During the whole process they may fall behind a bit, but I think it’s a better alternative than falling behind years on end.

A second language is something highly valuable in the work force. People go through a lot of trouble to learn a second language when they’re older. It’s a scientific fact that it’s much easier to learn a language when younger. Taking away a child’s language just because it’s stigmatized for no good reason is wrong. I would go as far to say that it is immoral.

 





Guillermo revisited

17 04 2006

When I started college at [University of Puerto Rico] it surprised me that a lot of the people in my department had such a strong spirituality to merely be called Christians. I thought most of the students and scientists would have my line of thought as to what God is. When I learned about intelligent design, not knowing much about it, I thought it was a “subtheory” of evolution.  Of course the creationists tried to convince me, but I wasn’t swayed. This is their chance to say that a supreme being (god) exists in order to counter the effects of the feared topic of evolution. The thing going on here is that the creationists look for an excuse to be able to bring God back to this world so full of sin and to be able to control society once again. This is an excellent idea for them because that’s the goal of everyone that has power (“government”). It’s also difficult on experiments alone to determine how the first amino acid was formed before life emerged. This kind of biology is speculative, that being its weak point against creationism. Still, it is concluded, according to evolutionists, that intelligent design is not based on the scientific method, unlike evolution. In science an observation is needed in order to conduct an experiment. When the experiment has been run several times and you always get a conclusive answer, then it passes on to being a theory. Therefore, ID doesn’t even come close to what ideal research would be. It’s a religio-philosophical analysis to explain why we’re here. It bothers me that they use science as a means to justify their cause. Maybe in this paragraph we’ll find ourselves in a sort of midpoint in which creation by a higher being is incomprehensible to me, or on the other hand, it would be absurd to them to think that such a “perfect” universe had not been created by that higher being. Maybe ID would be more tenable as a science fiction story. That intelligent being would be part of the race of the sdioesieh (that’s what it would sound like to us in order to understand) with technology advanced enough to control and recreate space-time, create matter/energy, specially hydrogen, my favorite element, and then control our stars’ nuclear reactions to form the atoms necessary to generate carbon based life. I should pitch this idea to the scientologists to see what they say… overall I agree with the religious world in the sense of promoting a society with fraternity as its purpose. Yeah, it sounds like a Miss Universe speech, and I like it like that. I like being able to read that professor’s opinion. I’m going to see if a discussion of these topics is possible at UPR.

Changing the subject, it’s good that we’re still alive. I hope this semester has started well for you and that you’re ok, even if “ok” is relative. Take care.

-guillermo

This is the translated version. The original is here.

Guillermo, miralo por encima y me dices si lo traduje bien.





No free lunch in college

16 04 2006

A few months ago I was reading a review of William Dembski’s book No Free Lunch. I thougt it was a fairly good debunking of Dembski’s nonsense, so I sent it to Guillermo, a friend of mine back home. His reply is one of the most insightful commentaries I’ve seen in my life, not specifically of the book, but of the whole concept of intelligent design. His reply was also significant because out of all my friends he’s the one whose ideas mirror mine the most. With his permission, I’m posting the email in its entirety, in Spanish (the original language), and with a few alterations to aid in intelligibility:

Cuando entré a la upi [Universidad de Puerto Rico] me sorprendió que muchas de las personas que estaban en mi facultad tenían y tienen la espiritualidad ferviente para no decir que son sólo cristianos. Pensaba que la mayoría de los estudiantes y científicos iban a tener mi línea de pensamiento con respecto a lo que es dios. Cuando me topé con lo del diseño inteligente y no conocer mucho al respecto creía que era una subteoria de la evolución. Claro los creacionistas me lo vendieron bien, pero no me lo creí. Para ellos esta es su oportunidad de decir que hay un ser superior (dios) y asi contrarrestar los efectos del gran temido tema de la evolución. Lo que pasa es que los creacionistas buscan su excusa para poder traer a dios nuevamente a este mundo taaaaaan pecaminoooooso y volver a estar en control de la sociedad, que es una excelente idea para ellos como grupo porque eso es la meta de toda persona con poder (gobierno). También es difícil determinar a base de experimentos cómo surgio el primer amino ácido antes de que se generase vida. Por eso es que esta biología es especulativa y es su parte débil ante el creacionismo, pero sí se concluye, según los evolucionistas, que “ID” no esta basada en el procedimiento científico como lo es la evolución. En las ciencias se necesita una observación para llevar a cabo un experimento y cuando ese experimento lo han corrido más de una vez y siempre se llega a una contestación pura, entonces es que pasa a ser una teoría. Por lo tanto “ID” ni se acerca a lo que se llama una investigación, eso un análisis filósofo-religioso para explicar por que estamos aquí. Me molesta que utilicen la ciencia como medio de justificación para su causa. Tal vez en este párrafo nos econtramos en un punto medio en el cual para mí es incomprensible la creación por un ser superior o si se vira la tortilla, para ellos es absurdo no pensar que alguien creó el universo tan “perfecto”. Como punto a favor de “ID” convertido en una historia de ciencia ficción es… que ese ser inteligente perteneciera a la raza de sdioesieh (asi sonaría para nosotros para poderlo entender) con tecnología para poder controlar y recrear tiempo-espacio, crear materia-energía, en especial a mi elemento favorito hidrógeno y luego regular las reacciones nucleares de nuestras estrellas para formar los átomos necesarios que fomenten la vida a base de carbono. Se lo debería de presentar a los de cienciología a ver que opinan… en fin estoy de acuerdo con el mundo religioso en el sentido de hacer promoción a una sociedad con el proposito de fraternidad. Sí suena miss universe y me gusta. Me agrada poder leer la opinión de ese profesor. Voy a ver si se puede tener una discusión de estos temas en la upi.

Ahora cambiando el tema y finalizando que bueno que seguimos vivos. Espero que este semestre te esté comenzando con poca ansiedad y que la estés pasando bien aunque bien sea relativo, cuidate mucho

-guillermo

I’m going to attempt to translate this in another post and comment on it a little bit.





MoMA

29 03 2006

El sábado pasado fui al Museo de Arte Moderno (MoMA) aquí en Nueva York con Kelly, una muchacha que conocí este semestre. En estos momentos tienen una exhibición bien interesante de varias pinturas de Edvard Munch. Aquellos que conocen el arte expresionista van a reconocer immediatemente el Grito:
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Otras de las pinturas que estaban en la exhibición eran Madonna y el Beso:

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El Beso me pareció interesante por las caras de la pareja que se esta besando. No sé si se ve muy bien en esa foto de baja calidad, pero las caras no tienen divisiones. Es una sola cara, como si se hubiesen derretido ambas caras al darse el beso.

La exhibición tenía retratos que había hecho Munch, incluyendo uno de Nietzsche. Desafortunadamente no lo pude encontrar por internet. Si alguien sabe donde pueda buscarlo, avisenme.